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The Regulation of Moses comprises the next regulation: “You shall not curse a deaf man, nor place a stumbling block bible block earlier than the blind, however you shall revere your God; I am the LORD” (Leviticus 19:14, NASB). This refers to a relatively obvious act of cruelty in placing something within the path of a blind person that he/she cannot see to avoid. Right here we now have a metaphor that is referred to in a number of places within the New Testament. Jesus referred to it in Matthew 18:5–6, when He stated, “And whoever receives one such child in My name receives Me; however whoever causes one in every of these little ones who imagine in Me to stumble, it will be better for him to have a heavy millstone hung round his neck, and to be drowned within the depth of the sea” (NASB). James makes use of the identical metaphor in James 3:2, when he writes, “For we all stumble in lots of ways. And if anybody doesn’t stumble in what he says, he is a perfect man, able also to bridle his whole body.”

Perhaps some of the intensive uses of the metaphor in the New Testament is by Paul in Romans 14 and 1 Corinthians 8. In 1 Corinthians 8:9, Paul wrote, “However take care that this proper of yours doesn’t one way or the other develop into a stumbling block to the weak.” He explains the metaphor in Romans 14. Here he’s writing about differences in ranges of maturity among Christians. As we mature in our Christian stroll, we find that there are things that have been formerly fallacious for us to do this we achieve the freedom to do. Earlier in our walk, these things interfered with our relationshipship with Christ and so were flawed to do. As we mature, they now not cause our relationshipship with Christ to suffer and due to this fact are now not improper for us to do. The specific example Paul referred to was eating meat that had been consecrated to idols. To younger, immature Christians, consuming meat that they knew had been consecrated to idols was taking part in idol worship. To a mature Christian, it was just consuming meals and had no impact on the Christian walk. If a mature Christian, to whom consuming this meat was not mistaken, inspired an immature Christian, to whom eating the meat was improper, to eat anyway, the mature Christian can be placing a stumbling block within the immature Christian’s path—encouraging him/her to do something that might negatively impact his/her relationship with Christ. Instead of being a stumbling block to a different, we must always show love. As Paul mentioned in 1 Corinthians 8:thirteen, “Due to this fact, if food makes my brother stumble, I will by no means eat meat, lest I make my brother stumble.” This is to not say that we should cater to the least mature of the brethren, but moderately than encourage them to do what they consider sin, we must always assist them mature in order that they recognize it for what it’s—something with no religious consequences.

This doesn’t apply to anything that the Scripture specifically states is sin. For example, Christian maturity never gives us the freedom to hate others. However when there is ambiguity in the Scripture about whether or not something is right or improper, equivalent to in enjoying cards with a typical poker deck (which some see as fallacious because of the origins of the symbols on the cards), not changing into a stumbling block to a fellow Christian is an issue. We ought to be very careful to not cause another’s relationship with Christ to suffer.